Doubting on Your Part Does Not Constitute a Crisis of Faith on Mine

Carl Trueman has an interesting post over at Reformation 21. Here is an excerpt that I thought was particularly thought provoking:

Over the last few years I have read dozens of pieces that tell me that it is no longer possible to believe in the historical Adam, in the Pentateuchal narratives, in a Christological reading of the Old Testament, in the Incarnation, in the resurrection, in biblical sexual ethics, and in hell; that, in doing so, I am acting irrationally and am engaged in a desperate quest for certainty. At times such sentiments sadden me; at other times they irritate. A desperate, irrational quest for certainty? How I wish that I might not be certain about a number of those things, given that they fly in the face of my socially liberal instincts.

My response to these criticisms varies depending upon the specific doctrine at issue but I would like to offer one general reply to those who write and email such. I am sorry that you have doubts; I am sorry that your Christian parents or schoolteachers screwed you up with their bad teaching; I am sorry that you can no longer believe the simple catechetical faith that you were once taught; I am sorry that the Bible seems like little more than a confused mish-mash of contradictory myths and endlessly deferred meaning. But that you struggle with doubts does not mean that those who do not struggle in the same way are simply weak-minded, in denial or bare-faced liars. Nor, more importantly, does the mere fact that you have doubts mean that those doubts are necessarily legitimate and well-grounded. Doubting on your part does not constitute a crisis of faith on mine.

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